Summary of Feb 23rd class
We will now go deep into Chapter 4 which is titled “Yoga of
ending action in knowledge”. As the tittle
suggests this is the chapter where Lord Krishna is introducing Arjuna to the knowledge
that forms the basis of the path of renunciation. A quick summary will help, so
that we connect the logic that is being developed.
End of Chapter 2 Lord Krishna gave Arjuna 2 paths. The path of action and the path of renunciation
or knowledge. Chapter 3 establishes that
for all of us who are typically action oriented, the path of action is preferred. At the end of Chapter 3 the Lord tells Arjuna
that in spite of knowing the path of action we struggle to act accordingly because
of our deep rooted attachments and desires.
Attachment or desire is rooted in the mind. It is obvious that no amount of action can
change the mind. It is the mind that
controls our actions and not the other way around. So clearly the mind has to
be acted upon and that is possible only through letting the Intellect reign
supreme. For that to happen we must have
a clear logic established, that the intellect can base itself on.
It is this Knowledge that the Lord has now started to reveal
to Arjuna. Last class we saw how the Lord
established that this knowledge was eternal and also Lord Krishna start revealing
his true nature which is consciousness.
The Lord then says that the knowledge is available to all,
there are no prerequisites. How the
knowledge is understood and used by an individual is completely dependent on
the individual’s personal dispositions.
This is like electricity; electricity does not care as to what appliance
it flows through. The heater heats or
the fan spins because of the way the heater and the fan are constructed,
electricity powers both irrespective.
To drive home the point Lord Krishna declares that the caste
system is set up on the basis of Gunas and Karma. Guna are the qualities like Sattva
(contemplative), Rajas (action oriented) and Tamas (in action or
indolent). It is important to note that
birth is not mentioned as a reason. Also there is no mention of one caste being
superior or inferior. The present day
caste system is a far far cry from a division of labor system that the vedic thought
established.
|
Percentage of Gunas
|
Sattva
|
Rajas
|
Tamas
|
|
Brahman
|
70
|
20
|
10
|
|
Kshatriya
|
20
|
70
|
10
|
|
Vaishya
|
10
|
70
|
20
|
|
Shudra
|
10
|
20
|
70
|
Lord Krishna then talks about different types of
actions. We have daily duties, Duties on
special occasions and desire prompted duties. Then Lord Krishna makes a very interesting
comment in verse 18, and says that the wise find action in inaction and
inaction in action. When we choose to be
contemplative and are sitting still deep in thought, there is no physical action
however the wise knows that our Intellect is hard at work and that is action. Further
the wise man looks at his own actions as
a witness, he is not swept away with the on goings and remains detached in this
way he finds inaction in the middle of all the action.
In Verse 24 Lord Krishna talks about the omnipresence of consciousness.
He says that Consciousness or Brahman
enlivens everything that we do, the act of doing and the object that is being
worked on. The example is that of an
offerings being made in a sacrificial fire.
The fire, the ghee as the offering, the act of pouring the Ghee and the person
doing the offering are all enlivened by Brahman and are also manifestations of
Brahman. This verse captures the sense
of acute awareness that we need to build in ourselves as we interact with the
world around us.
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